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Shloka 19

अनुक्रमणिकाध्यायः (Anukramaṇikā Adhyāya) — Invocation, Narrator Frame, and Textual Scope

भारतस्येतिहासस्य पुण्यां ग्रन्थार्थसंयुताम्‌ । संस्कारोपगतां ब्राह्मीं नानाशास्त्रोपबृंहिताम्‌

bhāratasyetihāsasya puṇyāṃ granthārthasaṃyutām | saṃskāropagatāṃ brāhmīṃ nānāśāstropabṛṃhitām

Bản sử thi thiêng liêng về Bhārata này—giàu ý nghĩa của văn bản và lời dạy—đã được gọt giũa bởi truyền thống và kỷ luật đúng phép, diễn đạt bằng ngôn ngữ cao nhã mang phong vị Veda, và được bồi đắp bởi nhiều ngành học. Nó trình bày “lịch sử” không như ghi chép thuần túy, mà như lời giáo huấn đạo đức, được định hình bởi văn hóa, kinh điển và tri thức có lý lẽ.

भारतस्यof Bharata (i.e., of the Bharata lineage/India)
भारतस्य:
Sambandha
TypeNoun
Rootभारत
FormMasculine, Genitive, Singular
इतिहासस्यof the history/itihasa
इतिहासस्य:
Sambandha
TypeNoun
Rootइतिहास
FormMasculine, Genitive, Singular
पुण्याम्holy, meritorious
पुण्याम्:
Karma
TypeAdjective
Rootपुण्य
FormFeminine, Accusative, Singular
ग्रन्थार्थसंयुताम्endowed with the meaning/purport of the text
ग्रन्थार्थसंयुताम्:
Karma
TypeAdjective
Rootग्रन्थार्थसंयुत
FormFeminine, Accusative, Singular
संस्कारोपगताम्refined by संस्कार (purificatory rites/cultivation)
संस्कारोपगताम्:
Karma
TypeAdjective
Rootसंस्कारोपगत
FormFeminine, Accusative, Singular
ब्राह्मीम्Brahmic/sacred (pertaining to Brahman/Brāhmaṇa tradition)
ब्राह्मीम्:
Karma
TypeAdjective
Rootब्राह्मी
FormFeminine, Accusative, Singular
नानाvarious, many kinds of
नाना:
TypeIndeclinable
Rootनाना
शास्त्रोपबृंहिताम्augmented/enriched by treatises (śāstras)
शास्त्रोपबृंहिताम्:
Karma
TypeAdjective
Rootशास्त्रोपबृंहित
FormFeminine, Accusative, Singular
B
Bhārata (Mahābhārata/Itihāsa)

Educational Q&A

The verse frames the Mahābhārata as a sacred itihāsa whose purpose is ethical and spiritual instruction: it is carefully refined by tradition (saṃskāra), expressed in authoritative sacred language (brāhmī), and supported by multiple disciplines (śāstras), implying that its narrative carries deliberate moral and philosophical purport.

In the opening of the Ādi Parva, the text is being introduced and praised: the speaker characterizes the Bhārata as a holy, well-structured work with coherent meaning, shaped by cultural and ritual refinement and enriched by diverse branches of knowledge—setting expectations for a comprehensive dharma-centered epic.