Shloka 33

देवैर्विष्णोः शरणागमनम्—शिवलिङ्गस्थापनं, शिवसहस्रनामस्तवः, सुदर्शनचक्रप्रदानं च

Devanagari script

वामदेवो महादेवः पाण्डुः परिदृढो दृढः विश्वरूपो विरूपाक्षो वागीशः शुचिरन्तरः

Transliteration

vāmadevo mahādevaḥ pāṇḍuḥ paridṛḍho dṛḍhaḥ viśvarūpo virūpākṣo vāgīśaḥ śucirantaraḥ

Translation

Ngài là Vāmadeva, Đấng cát tường và ban phúc; là Mahādeva, Đại Thần tối thượng. Ngài là Pāṇḍu, Đấng thanh tịnh rạng ngời; kiên cố trọn vẹn, bất động. Ngài là Viśvarūpa, hình thể của toàn vũ trụ, mà cũng là Virūpākṣa, Chúa Ba Mắt với cái nhìn vượt ngoài mọi hình tướng thường tình. Ngài là Vāgīśa, Chúa Tể của lời thiêng, luôn thanh khiết nơi nội tâm, hiện diện trong lòng muôn loài.

Word by Word

• वामदेवः: Vāmadeva, the gracious/auspicious aspect of Shiva

• महादेवः: Mahādeva, the Supreme Great Lord (Pati)

• पाण्डुः: the pure, bright, radiant One

• परिदृढः: perfectly firm, thoroughly steadfast

• दृढः: unshakable, unwavering

• विश्वरूपः: whose form is the universe, all-pervading

• विरूपाक्षः: the three-eyed Lord, whose vision transcends ordinary appearance

• वागीशः: lord of speech/mantra, master of Veda and revelation

• शुचिरन्तरः: inwardly pure, pure within, indwelling purity

Speaker

Suta Goswami (narrating the Shiva Sahasranama to the sages of Naimisharanya)

Characters & Entities

• Shiva

FAQs

What is the importance of this verse in the context of Linga worship?

It presents Shiva as Viśvarūpa (the universe-form) and Śucirantara (inner purity), guiding the devotee to see the Linga not as a mere object but as Pati pervading all, approached through purity, steadiness, and mantra.

How does this verse describe the nature of Shiva (Shiva-tattva)?

Shiva is portrayed as both immanent and transcendent: immanent as Viśvarūpa (all-pervading reality) and transcendent as Virūpākṣa (the three-eyed seer beyond ordinary form), the unwavering Mahādeva who rules revelation as Vāgīśa.

What ritualistic or Yogic practice is highlighted here?

The verse implies Pāśupata-oriented discipline: steadfastness (dṛḍhatā) in practice, inner purification (śuci) as a yogic requirement, and mantra-japa/vaidika recitation under Vāgīśa, the Lord of sacred speech.