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Shloka 26

देवैर्विष्णोः शरणागमनम्—शिवलिङ्गस्थापनं, शिवसहस्रनामस्तवः, सुदर्शनचक्रप्रदानं च

अग्नौ च नामभिर् देवं भवाद्यैः समिदादिभिः स्वाहान्तैर्विधिवद्धुत्वा प्रत्येकमयुतं प्रभुम्

agnau ca nāmabhir devaṃ bhavādyaiḥ samidādibhiḥ svāhāntairvidhivaddhutvā pratyekamayutaṃ prabhum

Rồi trong lửa thiêng, hãy dâng cúng theo đúng nghi quỹ, xưng niệm các danh hiệu khởi đầu bằng “Bhava” để thỉnh mời Chúa Tể; dùng củi tế và các vật liệu thích hợp, mỗi lần dâng đều kết bằng “svāhā”; với mỗi danh hiệu, hãy làm mười ngàn lễ hiến cúng dâng lên Pati—Đấng Chủ Tể.

अग्नौin the fire
अग्नौ:
and
:
नामभिःby (reciting) names
नामभिः:
देवंthe Deity
देवं:
भव-आद्यैःbeginning with (the name) Bhava (i.e., Shiva’s names)
भव-आद्यैः:
समिद-आदिभिःwith fuel-sticks and other (homa) requisites
समिद-आदिभिः:
स्वाहा-अन्तैःending with “svāhā”
स्वाहा-अन्तैः:
विधिवत्according to prescribed rule
विधिवत्:
हुत्वाhaving offered/after offering
हुत्वा:
प्रत्येकम्for each (name)
प्रत्येकम्:
अयुतम्ten thousand
अयुतम्:
प्रभुम्the Lord, sovereign (Pati).
प्रभुम्:

Suta Goswami (narrating Shiva-puja and homa-vidhi to the sages of Naimisharanya)

S
Shiva
A
Agni

FAQs

It prescribes a name-based fire-offering (Shiva-nāma-homa) as a disciplined limb of Shiva-puja, where each divine name (beginning with Bhava) is empowered through repeated svāhā oblations to invoke Pati’s grace.

Shiva is addressed as Prabhu (the Lord, Pati), indicating supreme lordship over the pashu (individual soul) and the capacity to dissolve pasha (bondage) through ritually ordered devotion and mantra.

A Vedic-style homa integrated with Shaiva mantra-practice: offering samid and related materials into Agni while chanting Shiva’s names with svāhā, counted as ten thousand oblations per name—an austere, vow-like discipline aligned with Pashupata-oriented purification.