उमामहेश्वरव्रतं—पञ्चाक्षरमन्त्रस्य माहात्म्यं, न्यासः, जपविधिः, सदाचारः, विनियोगः
अङ्गुष्ठतर्जन्यग्राभ्यां संस्थाप्य सुमुखं शुभम् रक्षध्वमिति चोक्त्वा तु नमस्कुर्यात्पृथक्पृथक्
aṅguṣṭhatarjanyagrābhyāṃ saṃsthāpya sumukhaṃ śubham rakṣadhvamiti coktvā tu namaskuryātpṛthakpṛthak
Dùng ngón cái và ngón trỏ đặt vị thần cát tường, dung nhan tươi sáng vào đúng vị trí; rồi nói: “Xin hộ trì!” Sau đó, hãy đảnh lễ riêng từng vị (hoặc từng phương) một.
Suta Goswami (narrating Shiva-puja procedure to the sages of Naimisharanya)
It codifies a protective step in Linga-puja: establishing the invoked divine presence with a precise hand-action and sealing the rite with a direct raksha-prayer, followed by orderly salutations—expressing the Pashu’s refuge in Pati (Shiva).
Shiva-tattva is approached here as the auspicious protector: the devotee explicitly petitions “rakṣadhvam,” acknowledging Shiva as Pati—the guardian who loosens pasha (bondage) by granting safety, steadiness, and auspiciousness to the pashu (individual soul).
A puja-vidhi element akin to a mudra/nyasa-like placement is indicated (thumb–forefinger action), along with a raksha-invocation and pṛthak-pṛthak namaskara—disciplined, sequential reverence that stabilizes attention and devotion in Shaiva worship.