Adhyaya 84: शिवव्रतकथनम्
Uma–Maheshvara Vrata, Shula-dana, and Month-wise Ekabhakta Vrata
उमामहेशप्रतिमां हेम्ना कृत्वा सुशोभनाम् राजतीं वाथ वर्षान्ते प्रतिष्ठाप्य यथाविधि
umāmaheśapratimāṃ hemnā kṛtvā suśobhanām rājatīṃ vātha varṣānte pratiṣṭhāpya yathāvidhi
Sau khi tạo tác một tượng hình rực rỡ của Umā và Maheśvara bằng vàng—hoặc nếu không thì bằng bạc—đến cuối năm, người ấy nên an vị (thiết lập) theo đúng nghi quỹ đã định.
Suta Goswami (narrating the prescribed ritual tradition to the sages of Naimisharanya)
It affirms that alongside linga-pūjā, the Linga Purana authorizes consecrated worship of Umā-Maheśvara icons; installing them by yathāvidhi aligns the devotee (pashu) with dharmic order and invites Pati’s anugraha (grace).
By prescribing worship of Umā with Maheśvara, it points to Śiva-tattva as inseparable from Śakti—Pati is not approached as isolated divinity but as the Lord whose power (śakti) manifests and completes his salvific presence for the bound soul.
Murti-pratiṣṭhā (ritual installation/consecration) at a calendrically significant time (year’s end), emphasizing disciplined observance—an outer support that complements Pāśupata-oriented purification and steadiness in worship.