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Shloka 16

Shivamurti–Pratishtha Phala: Shivalaya-Nirmana, Kshetra-Mahatmya, Tirtha-Snana, and Mandala-Vidhi

ज्ञानयोगं समासाद्य गाणपत्यमवाप्नुयात् नीलाद्रिशिखराख्यं वा प्रासादं यः सुशोभनम्

jñānayogaṃ samāsādya gāṇapatyamavāpnuyāt nīlādriśikharākhyaṃ vā prāsādaṃ yaḥ suśobhanam

Khi đạt Jñāna-yoga, tức yoga của trí tuệ tâm linh, người ấy được địa vị gāṇapatya—ở trong hàng ngũ các Gaṇa của Chúa Tể. Và ai thiết lập hay phụng thờ ngôi điện-đền rực rỡ mang danh “Nīlādri-Śikhara” cũng đạt cùng địa vị tôn quý ấy.

ज्ञानयोगम् (jñānayogam)the yoga of liberating knowledge
ज्ञानयोगम् (jñānayogam):
समासाद्य (samāsādya)having reached/attained
समासाद्य (samāsādya):
गाणपत्यम् (gāṇapatyam)the condition/status of a Gaṇa of Śiva (membership in Śiva’s retinue)
गाणपत्यम् (gāṇapatyam):
अवाप्नुयात् (avāpnuyāt)would obtain/attain
अवाप्नुयात् (avāpnuyāt):
नीलाद्रि-शिखर-आख्यम् (nīlādri-śikhara-ākhyam)named ‘Nīlādri-Śikhara’ (Blue-Mountain Peak)
नीलाद्रि-शिखर-आख्यम् (nīlādri-śikhara-ākhyam):
वा (vā)or/alternatively
वा (vā):
प्रासादम् (prāsādam)palace-like temple/shrine
प्रासादम् (prāsādam):
यः (yaḥ)whoever
यः (yaḥ):
सुशोभनम् (suśobhanam)very beautiful/splendid.
सुशोभनम् (suśobhanam):

Suta Goswami (narrating the Linga Purana to the sages of Naimisharanya)

S
Shiva
G
Ganas

FAQs

It links inner realization (jñāna-yoga) with outer sacred service (a splendid Śiva-prāsāda), teaching that both culminate in proximity to Pati—expressed as attaining gāṇapatya, membership in Śiva’s divine retinue.

Śiva is implied as Pati, the Lord whose liberated attendants (Gaṇas) embody freedom from pāśa (bondage). Attaining ‘gāṇapatya’ signals nearness to Śiva-tattva through knowledge that loosens the pasha binding the pashu (individual soul).

Two complementary means are highlighted: jñāna-yoga (liberating insight) and prāsāda-sevā/merit (building or honoring a Śiva-temple such as Nīlādri-Śikhara), both presented as leading to exalted Shaiva attainment.