Adhyaya 75: Nishkala–Sakala Shiva, Twofold Linga, and the Supremacy of Dhyana-Yajna
इन्द्रोपेन्द्रौ भुजाभ्यां तु क्षत्रियाश् च महात्मनः वैश्याश्चोरुप्रदेशात्तु शूद्राः पादात्पिनाकिनः
indropendrau bhujābhyāṃ tu kṣatriyāś ca mahātmanaḥ vaiśyāścorupradeśāttu śūdrāḥ pādātpinākinaḥ
Từ đôi tay Ngài sinh ra Indra và Upendra, cùng các Kṣatriya, hỡi bậc đại hồn. Từ vùng đùi Ngài sinh ra các Vaiśya; và từ đôi chân Ngài sinh ra các Śūdra—như thế, mọi loài đều phát xuất từ Pinākin, Đấng mang cung.
Suta Goswami (narrating to the sages of Naimisharanya)
It frames Shiva (Pinākin) as the originating Pati of devas and human orders, supporting Linga worship as devotion to the supreme source from whom all functions of the cosmos proceed.
Shiva-tattva is presented as the causal ground of manifestation: even the governing deities (Indra, Upendra) and societal functions arise from His cosmic form, indicating His sovereignty beyond all derived powers.
The implied Pāśupata insight is contemplative: meditate on all beings as emerging from Pati (Shiva), which reduces attachment and ego—key steps toward cutting pasha (bondage) for the pashu (soul).