वासिष्ठकथनम् (आदित्य–सोमवंशवर्णनम् तथा रुद्रसहस्रनाम-प्रशंसा)
वृषको वृषकेतुश् च अनलो वायुवाहनः मण्डली मेरुवासश् च देववाहन एव च
vṛṣako vṛṣaketuś ca analo vāyuvāhanaḥ maṇḍalī meruvāsaś ca devavāhana eva ca
Ngài là Vṛṣaka và Vṛṣaketu; Ngài là Anala, ngọn Lửa rực cháy; Ngài là Vāyuvāhana, Đấng được Gió nâng chở; Ngài là Maṇḍalī, Chúa tể các chu kỳ vũ trụ; Ngài an trụ trên núi Meru; và chỉ riêng Ngài là Đấng mang chở thiêng liêng, nâng đỡ và gìn giữ chư thiên.
Suta Goswami (narrating Shiva’s names to the sages of Naimisharanya)
It functions as a Sahasranama-style dhyana for Linga-puja: by naming Shiva as fire (Anala), wind-moving (Vayuvahana), and Meru-dweller, the worshipper recognizes the Linga as the Pati who pervades and supports all tattvas and worlds.
Shiva is presented as transcendent yet immanent—manifest as elemental powers like Agni and Vayu, established as the cosmic axis (Meruvasa), and as Mandali, the regulator of cycles—showing Pati as the ground of all cosmic functions while remaining their Lord.
Name-recitation (nama-japa) and elemental contemplation are implied: meditate on Shiva as the inner fire and life-wind to loosen pasha (bondage) of the pashu (soul) and stabilize awareness in the Pati during Linga-upasana.