Shloka 32

Adhyaya 44: Nandikesvara’s Manifestation and Abhisheka; The Rule of Namaskara in Shiva-Nama

Devanagari script

देवैश् च लोकाः सर्वे ते ततो जग्मुर्मुदा युताः तेष्वागतेषु सर्वेषु भगवान्परमेश्वरः

Transliteration

devaiś ca lokāḥ sarve te tato jagmurmudā yutāḥ teṣvāgateṣu sarveṣu bhagavānparameśvaraḥ

Translation

Rồi tất cả các cõi ấy, cùng với chư Thiên, hân hoan rời nơi đó. Khi mọi vị đều đã đến, Đấng Tối Thượng—Parameśvara—hiển lộ uy quyền tối thượng giữa hội chúng.

Word by Word

• देवैः (devaiḥ): with the Devas

• च (ca): and

• लोकाः (lokāḥ): the worlds/realms

• सर्वे (sarve): all

• ते (te): they

• ततः (tataḥ): from there/then

• जग्मुः (jagmuḥ): went, departed

• मुदा (mudā): with joy

• युताः (yutāḥ): endowed, accompanied

• तेषु (teṣu): among them/when they

• आगतेषु (āgateṣu): had arrived

• सर्वेषु (sarveṣu): all

• भगवान् (bhagavān): the Blessed Lord

• परमेश्वरः (parameśvaraḥ): the Supreme Lord (Pati), Shiva.

Speaker

Suta Goswami (narrating to the sages of Naimisharanya)

Characters & Entities

• Shiva
• Devas

FAQs

What is the importance of this verse in the context of Linga worship?

It frames Shiva as Bhagavān Parameśvara—the supreme Pati—toward whom Devas and worlds move with joy, implying that Linga-worship culminates in approaching His living presence and receiving His grace (anugraha).

How does this verse describe the nature of Shiva (Shiva-tattva)?

Shiva is indicated as Parameśvara, the transcendent Lord who stands above all realms and devas; in Shaiva Siddhanta terms, He is Pati, the sovereign who can loosen pāśa (bondage) for the paśu (soul).

What ritualistic or Yogic practice is highlighted here?

The verse emphasizes devotional movement toward the Lord—an attitude central to Shiva-puja and to Pashupata-oriented discipline: gathering the mind and community toward Shiva to become fit for His anugraha.