Shloka 35

Adhyaya 40: Kali-yuga Lakshana, Yuga-sandhyamsha, and the Re-emergence of Dharma

Devanagari script

सस्यचौरा भविष्यन्ति दृढचैलाभिलाषिणः चौराश्चोरस्वहर्तारो हर्तुर्हर्ता तथापरः

Transliteration

sasyacaurā bhaviṣyanti dṛḍhacailābhilāṣiṇaḥ caurāścorasvahartāro harturhartā tathāparaḥ

Translation

Họ sẽ trở thành kẻ trộm lúa, thèm khát y phục dày và đắt giá. Kẻ trộm sẽ cướp của kẻ trộm; tên cướp này cướp tên cướp kia, rồi kẻ khác lại cướp cả kẻ cướp—như vậy dây trói (pāśa) sẽ tăng thêm trong thời suy đồi, khi pashu (linh hồn bị trói buộc) quên mất quy luật của Pati (Đấng Chủ Tể).

Word by Word

• sasya-caurāḥ: thieves of grain/harvest

• bhaviṣyanti: will become/will arise

• dṛḍha: stout/strong

• caila: garments/cloth

• abhilāṣiṇaḥ: desirous/craving

• caurāḥ: thieves

• cora-sva: a thief's property

• hartāraḥ: stealers/takers

• hartuḥ: of the stealer/of one who steals

• hartā: the stealer/robber

• tathā: likewise

• aparaḥ: another (one).

Speaker

Suta Goswami

Characters & Entities

• Shiva

FAQs

What is the importance of this verse in the context of Linga worship?

It frames Kali-yuga as an age where greed and mutual predation intensify; Linga-worship is implied as a remedial return to Pati (Shiva), reducing pāśa through devotion, restraint, and dharmic living.

How does this verse describe the nature of Shiva (Shiva-tattva)?

By contrast: when souls (pashus) lose alignment with Pati, disorder spreads. Shiva-tattva stands as the steady sovereign principle of order and liberation, against which the instability of desire-driven life is revealed.

What ritualistic or Yogic practice is highlighted here?

Not a specific rite, but the ethical foundation required for Shiva-puja and Pashupata discipline—sense-restraint, non-stealing (asteya), and curbing craving—so the pashu can loosen pāśa and turn toward Pati.