Shloka 65

यमापस्तम्बसंवर्ताः कात्यायनबृहस्पती पराशरव्यासशङ्खलिखिता दक्षगौतमौ

yamāpastambasaṃvartāḥ kātyāyanabṛhaspatī parāśaravyāsaśaṅkhalikhitā dakṣagautamau

Yama, Āpastamba, Saṃvarta, Kātyāyana và Bṛhaspati; Parāśara, Vyāsa, Śaṅkha, Likhita, cùng với Dakṣa và Gautama—đều được ghi nhớ như những bậc thầy uy tín về dharma.

yamaḥYama (lord of restraint and judge of dharma)
yamaḥ:
āpastambaḥĀpastamba (author of dharma-sūtra tradition)
āpastambaḥ:
saṃvartaḥSaṃvarta (smṛti-teacher of dharma)
saṃvartaḥ:
kātyāyanaḥKātyāyana (smṛti authority)
kātyāyanaḥ:
bṛhaspatiḥBṛhaspati (guru of the devas
bṛhaspatiḥ:
parāśaraḥParāśara (smṛti authority, esp. for later ages)
parāśaraḥ:
vyāsaḥVyāsa (compiler of śāstra
vyāsaḥ:
śaṅkhaḥŚaṅkha (smṛti author)
śaṅkhaḥ:
likhitaḥLikhita (smṛti author)
likhitaḥ:
dakṣaḥDakṣa (prajāpati
dakṣaḥ:
gautamaḥGautama (ṛṣi
gautamaḥ:

Suta Goswami

Y
Yama
Ā
Āpastamba
S
Saṃvarta
K
Kātyāyana
B
Bṛhaspati
P
Parāśara
V
Vyāsa
Ś
Śaṅkha
L
Likhita
D
Dakṣa
G
Gautama

FAQs

It anchors Śiva-pūjā and Linga installation within recognized dharma-śāstra lineages, implying that devotion to Pati (Śiva) should be practiced with scriptural discipline and right conduct.

Indirectly: by listing dharma authorities, it suggests that approach to Śiva-tattva is supported by dharma as a purifying framework—helping the Pashu (soul) loosen Pāśa (bondage) and become fit for Śiva’s grace.

No single rite is named; the takeaway is adherence to smṛti-based ācāra (ethical-ritual discipline) as the foundation for Śiva-pūjā and Pāśupata-oriented sādhana.