देवदारुवनौकसां प्रति ब्रह्मोपदेशः—लिङ्गलक्षण-प्रतिष्ठा-विधिः, शिवमायारूपदर्शनं, स्तुतिः
गोमुखी च त्रिभागैका वेद्या लक्षणसंयुता पट्टिका च समन्ताद्वै यवमात्रा द्विजोत्तमाः
gomukhī ca tribhāgaikā vedyā lakṣaṇasaṃyutā paṭṭikā ca samantādvai yavamātrā dvijottamāḥ
Hỡi bậc tối thượng trong hàng Nhị-sinh, bệ thờ (vedī) nên được tạo theo dạng “miệng bò” (gomukhī), chia làm ba phần và đầy đủ các dấu hiệu theo quy định; và quanh bốn phía phải có dải viền (paṭṭikā) rộng bằng một yava (hạt lúa mạch).
Suta Goswami (narrating to the sages; instructional passage on Liṅga installation)
It specifies the correct construction of the Liṅga’s pedestal (vedī/yoni)—its divisions, identifying marks, and the precise surrounding band—showing that Shiva-puja requires disciplined, rule-based installation (pratiṣṭhā) to support steady devotion to Pati (Shiva).
Indirectly, it presents Shiva-tattva as approached through a sacred support (ādhāra): the formless Pati is worshipped through a properly marked form, where correct ‘lakṣaṇa’ safeguards the rite and aligns the worshipper (paśu) toward liberation from pāśa.
A pratiṣṭhā-oriented puja practice is highlighted: shaping the gomukhī pedestal and setting exact measurements (yava-mātrā). This supports focused upāsanā and steadiness (dhāraṇā-like discipline) in Shaiva worship.