लिङ्गार्चनविधिक्रमः—शुद्धि, न्यास, आसनकल्पना, अभिषेक, स्तोत्र-प्रदक्षिणा
Adhyaya 27
वामदेवेन मन्त्रेण स्थापयेदासनोपरि सान्निध्यं रुद्रगायत्र्या अघोरेण निरुध्य च
vāmadevena mantreṇa sthāpayedāsanopari sānnidhyaṃ rudragāyatryā aghoreṇa nirudhya ca
Dùng thần chú Vāmadeva, hành giả hãy an trí (thiết lập) trên pháp tòa. Bằng Rudra‑Gāyatrī, hãy thỉnh sự hiện diện gần kề của Chúa; và bằng thần chú Aghora, hãy ấn phong, ngăn chướng, khiến nghi lễ được kiên cố vững bền.
Suta Goswami (narrating Linga-puja procedure to the sages of Naimisharanya)
It outlines a precise mantra-sequence for Linga-puja: स्थापना (installation) with Vāmadeva, āvāhana-like sānnidhya (invoked presence) through Rudra-Gāyatrī, and protective sealing through Aghora—so the worship becomes ritually stable and obstacle-free.
Śiva appears as Pati who becomes experientially present (sānnidhya) through mantra; His tattva is approached via distinct śakti-aspects (Vāmadeva, Aghora) that establish, reveal, and protect the sacred presence for the pashu (bound soul) seeking purification from pāśa (bondage).
A mantra-nyāsa and protective bandha principle within Linga-puja: invoking presence (sānnidhya) and sealing the rite (niruddha) so the sādhaka’s worship aligns with Pāśupata-oriented discipline—focus, purity, and guarded sacred space.