परं ध्यानं समाश्रित्य बुबुधे देवमीश्वरम् स तं प्रणम्य भगवान् ब्रह्मा परमयन्त्रितः
paraṃ dhyānaṃ samāśritya bubudhe devamīśvaram sa taṃ praṇamya bhagavān brahmā paramayantritaḥ
Nương tựa thiền định tối thượng, Brahmā bừng ngộ chân thật về Đấng Chúa Tể—Īśvara. Đảnh lễ Ngài xong, đức Brahmā chí tôn đứng trong sự chi phối trọn vẹn của Quyền Năng Tối Thượng ấy, thuận theo thánh ý.
Suta Goswami (narrating the episode of Brahmā’s realization)
It grounds Linga-devotion in inner realization: Brahmā recognizes Īśvara through para-dhyāna, implying that external worship of the Linga is fulfilled when it culminates in direct contemplative awareness of Shiva as Pati.
Shiva is presented as Īśvara—the sovereign Pati—who is knowable through supreme meditation and whose will governs even Brahmā, indicating Shiva’s transcendence over the creator-function and His lordship over all powers.
Para-dhyāna (supreme meditation) is highlighted—aligned with Pāśupata-oriented inner discipline—where concentrated contemplation leads to awakening (bubodha) and culminates in praṇāma (humble surrender) to the Lord.