रक्तकल्पे वामदेवदर्शनं चतुर्कुमारोत्पत्तिः
ते सर्वे पापनिर्मुक्ता विमला ब्रह्मचारिणः रुद्रलोकं गमिष्यन्ति पुनरावृत्तिदुर्लभम्
te sarve pāpanirmuktā vimalā brahmacāriṇaḥ rudralokaṃ gamiṣyanti punarāvṛttidurlabham
Tất cả những vị phạm hạnh ấy—đã lìa tội, trở nên thanh tịnh—sẽ đi đến cõi của Rudra, nơi mà việc trở lại vòng sinh tử là điều khó có thể xảy ra.
Suta Goswami
It links inner purity and disciplined conduct (brahmacarya) with the highest fruit of Rudra-bhakti—attaining Rudraloka—showing that Linga devotion is fulfilled by ethical-yogic transformation, not mere external ritual.
Shiva is implied as Pati—the Lord whose realm is reached when the paśu is cleansed of pāpa and loosened from pāśa (bondage), indicating Shiva’s role as purifier and liberator.
Brahmacarya (continence and disciplined living) is highlighted as a Pāśupata-aligned sādhana that purifies the aspirant and supports ascent toward Rudra’s realm.