अध्याय १०१: हैमवती-तपः, तारकवंश-उत्पातः, स्कन्द-प्रत्याशा, मदनदहनम्
एवमुक्तो नमस्कृत्य देवदेवं शचीपतिम् देवदेवाश्रमं गन्तुं मतिं चक्रे तया सह
evamukto namaskṛtya devadevaṃ śacīpatim devadevāśramaṃ gantuṃ matiṃ cakre tayā saha
Được dạy như thế, chàng cúi đầu đảnh lễ đức Indra—phu quân của Śacī, bậc thần trong các thần—rồi cùng với nàng quyết chí đến đạo viện của Devadeva (Śiva).
Suta Goswami (narrating)
It highlights the proper inner preparation for approaching Devadeva (Śiva): humility (namaskāra) and firm resolve to seek Śiva’s presence—an essential bhāva behind Linga-darśana and Linga-pūjā.
By calling Śiva “Devadeva,” it implies Shiva-tattva as Pati—the supreme Lord beyond the devas, the ultimate refuge to whom even divine authorities direct their steps.
Namaskāra (reverential prostration) and saṅkalpa-like resolve (mati) to approach Śiva—foundational disciplines that support Pāśupata orientation: turning the pashu (individual soul) toward Pati through devotion and intent.