Daily Duties of Brāhmaṇas: Snāna, Sandhyā, Sūrya-hṛdaya, Japa, Tarpaṇa, and the Pañca-mahāyajñas
अथवा देवमीशानं भगवन्तं सनातनम् / आराधयेन्महादेवं भावपूतो महेश्वरम्
athavā devamīśānaṃ bhagavantaṃ sanātanam / ārādhayenmahādevaṃ bhāvapūto maheśvaram
Hoặc nữa, với tâm được thanh tịnh bởi lòng sùng kính chân thành, hãy thờ phụng Đấng Chúa—Īśāna, Bậc Thế Tôn vĩnh cửu—Mahādeva, Maheśvara.
Lord Kurma (Vishnu) instructing in a Shaiva-Vaishnava synthesis consistent with the Kurma Purana’s devotional-yogic teaching
Primary Rasa: shanta
Secondary Rasa: adbhuta
By calling the Lord “Bhagavān” and “Sanātana,” the verse points to an eternal, sovereign reality worthy of worship; purity of inner disposition (bhāva) is treated as the key condition for approaching that supreme Lord.
It emphasizes bhāva-śuddhi—inner purification through sincere devotion—as the practical foundation for worship (ārādhana), aligning with Kurma Purana’s Pāśupata-leaning discipline where inner transformation supports mantra, pūjā, and contemplative focus on Īśvara.
With Kurma (a form of Vishnu) commending worship of Īśāna/Mahādeva, the text models reverence across sectarian lines, presenting devotion to Śiva as fully compatible with the Purana’s broader non-dual, Īśvara-centered vision.