Daily Duties of Brāhmaṇas: Snāna, Sandhyā, Sūrya-hṛdaya, Japa, Tarpaṇa, and the Pañca-mahāyajñas
ततो मध्याह्नसमये स्नानार्थं मृदमाहरेत् / पुष्पाक्षतान् कुशतिलान् गोमयं शुद्धमेव च
tato madhyāhnasamaye snānārthaṃ mṛdamāharet / puṣpākṣatān kuśatilān gomayaṃ śuddhameva ca
Rồi đến giờ ngọ, để tắm gội, hành giả nên lấy đất sét thanh tịnh (đất tẩy uế), cùng với hoa, gạo akṣata (hạt không vỡ), cỏ kuśa và mè, lại thêm phân bò tinh sạch.
Purāṇic narrator (instructional dharma-vidhi section, presented as authoritative injunction)
Primary Rasa: shanta
Indirectly: it frames bodily and ritual purification (śauca) as a preparatory discipline—supporting inner clarity that traditional Yoga and Purāṇic teaching regard as conducive to realizing the Self beyond impurity.
It highlights the foundational niyama of śauca (purity) through snāna (midday bath) and sanctifying materials; such outer discipline is treated as a support for mantra, pūjā, and contemplative practice in the Kurma Purana’s broader Yoga-oriented dharma.
Though not naming them, it reflects the shared Purāṇic dharma framework used across Shaiva and Vaishnava observance—common purity rites that underpin worship and Yoga in the Kurma Purana’s synthesis-oriented tradition.