Transmission of Bhāgavata Wisdom and Brahmā’s Vision of the Supreme Lord on Ananta
मुहुर्गृणन्तो वचसानुराग- स्खलत्पदेनास्य कृतानि तज्ज्ञा: । किरीटसाहस्रमणिप्रवेक- प्रद्योतितोद्दामफणासहस्रम् ॥ ६ ॥
muhur gṛṇanto vacasānurāga- skhalat-padenāsya kṛtāni taj-jñāḥ kirīṭa-sāhasra-maṇi-praveka- pradyotitoddāma-phaṇā-sahasram
Bốn vị Kumāra đứng đầu là Sanat-kumāra, những bậc am tường các lila siêu việt của Chúa, đã tán dương Ngài nhiều lần bằng lời chọn lọc chan chứa ái kính theo nhịp điệu; khi ấy, Saṅkarṣaṇa với muôn vàn mào rắn ngẩng cao tỏa hào quang từ những bảo châu rực sáng trên đầu.
The Lord is sometimes addressed as uttamaśloka, which means “one who is worshiped with selected words by devotees.” A profusion of such selected words comes from a devotee who is fully absorbed in affection and love for the devotional service of the Lord. There are many instances in which even a small boy who was a great devotee of the Lord could offer excellent prayers in the choicest words for glorification of the pastimes of the Lord. In other words, without the development of fine affection and love, one cannot offer prayers to the Lord very suitably.
This verse states that even those who know the Lord’s deeds try to praise Him repeatedly, yet their words stumble due to loving ecstasy (anurāga), showing that bhakti can transcend ordinary speech.
The imagery points to the Lord resting upon Ananta Śeṣa, whose thousand hoods and jeweled crowns radiate splendor, emphasizing the Lord’s divine majesty witnessed in the cosmic creation context.
Approach prayer and kīrtana with sincerity rather than performance—this verse highlights that genuine devotion may overwhelm eloquence, and heartfelt remembrance is more important than perfect words.