Devahūti’s Prayers, Kapila’s Departure, and Devahūti’s Liberation
Siddhapada
तं त्वामहं ब्रह्म परं पुमांसं प्रत्यक्स्रोतस्यात्मनि संविभाव्यम् । स्वतेजसा ध्वस्तगुणप्रवाहं वन्दे विष्णुं कपिलं वेदगर्भम् ॥ ८ ॥
taṁ tvām ahaṁ brahma paraṁ pumāṁsaṁ pratyak-srotasy ātmani saṁvibhāvyam sva-tejasā dhvasta-guṇa-pravāhaṁ vande viṣṇuṁ kapilaṁ veda-garbham
Lạy Đấng Đại Phạm, con tin Ngài là Purusha Tối Thượng; các bậc hiền thánh quán niệm Ngài trong tự ngã, nơi dòng tâm quay vào nội tại. Bằng quang lực của chính Ngài, dòng chảy của ba guṇa bị tiêu tan; con đảnh lễ Viṣṇu trong danh Kapila, Đấng là nơi Veda nương trụ.
Devahūti, the mother of Kapila, instead of prolonging her prayers, summarized that Lord Kapila was none other than Viṣṇu and that since she was a woman it was not possible for her to worship Him properly simply by prayer. It was her intention that the Lord be satisfied. The word pratyak is significant. In yogic practice, the eight divisions are yama, niyama, āsana, prāṇāyāma, pratyāhāra, dhāraṇā, dhyāna and samādhi. Pratyāhāra means to wind up the activities of the senses. The level of realization of the Supreme Lord evidenced by Devahūti is possible when one is able to withdraw the senses from material activities. When one is engaged in devotional service, there is no scope for his senses to be engaged otherwise. In such full Kṛṣṇa consciousness, one can understand the Supreme Lord as He is.
This verse says the Supreme Lord is realized within the self when the “current” of awareness is turned inward (pratyak-srotasi), making inner contemplation the key to direct spiritual realization.
Devahuti recognizes Kapila as an incarnation of Lord Viṣṇu and the very source of Vedic wisdom (veda-garbha), because His teachings reveal the truth of the self and the Supreme.
Apply inward focus through steady remembrance and devotion to the Lord; the verse emphasizes that divine realization dispels the influence of the gunas, helping one act with clarity rather than being pushed by passion and ignorance.