Nābhāga’s Inheritance, Śiva’s Verdict, and the Rise of Ambarīṣa—Prelude to Durvāsā’s Offense
तं कश्चित् स्वीकरिष्यन्तं पुरुष: कृष्णदर्शन: । उवाचोत्तरतोऽभ्येत्य ममेदं वास्तुकं वसु ॥ ६ ॥
taṁ kaścit svīkariṣyantaṁ puruṣaḥ kṛṣṇa-darśanaḥ uvācottarato ’bhyetya mamedaṁ vāstukaṁ vasu
Khi Nābhāga đang nhận lấy của cải, một người dáng vẻ đen sẫm từ phương bắc đến và nói: “Toàn bộ tài vật trong pháp đàn tế lễ này là của ta.”
This verse highlights “kṛṣṇa-darśanaḥ”—someone blessed with Kṛṣṇa’s darśana—appearing within the narrative as a credible, spiritually marked person, implying that contact with Kṛṣṇa is a defining spiritual qualification.
The verse sets a narrative turning point: just as the property is being accepted, a claimant intervenes, introducing a dharmic question of rightful ownership that will be resolved as the story proceeds.
Before accepting wealth, gifts, or assets, verify rightful ownership and act with integrity—Bhagavatam frames material dealings within dharma, even inside sacred narratives.