HomeBhagavad GitaCh. 18Shloka 24
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Bhagavad Gita — Moksha Sannyasa Yoga, Shloka 24

Moksha Sannyasa Yoga

Bhagavad Gita 24 illustration

यत्तु कामेप्सुना कर्म साहंकारेण वा पुनः । क्रियते बहुलायासं तद्राजसमुदाहृतम् ॥ १८.२४ ॥

yat tu kāmepsunā karma sāhaṅkāreṇa vā punaḥ | kriyate bahulāyāsaṁ tad rājasam udāhṛtam || 18.24 ||

Nhưng hành động nào được làm bởi kẻ ham muốn quả báo, hoặc lại do ngã mạn (ahaṅkāra), và phải gắng sức nhiều—hành động ấy được gọi là thuộc tính Rajas (rajasika).

परन्तु जो कर्म फल की कामना करने वाले द्वारा या अहंकार से युक्त होकर किया जाता है और जिसमें बहुत परिश्रम/उत्कट प्रयास होता है—वह राजस कहा गया है।

But that action which is done by one desiring pleasures (or results), or again with egoism, and with much strain—this is declared rajasic.

Traditional readings often connect ‘bahulāyāsa’ with agitated exertion driven by desire and self-assertion. Academic translations retain the descriptive triad: desire, ego-involvement, and strenuous overexertion.

यत्that (which)
यत्:
Rootयद्
तुbut/indeed
तु:
Rootतु
कामdesire
काम:
Rootकाम
ईप्सुनाby one who desires/with the intention of obtaining
ईप्सुना:
Karana
Rootईप्सु
कर्मaction
कर्म:
Karma
Rootकर्मन्
with
:
Root
अहंकारेणby egoism/with the sense of ‘I’
अहंकारेण:
Karana
Rootअहंकार
वाor
वा:
Rootवा
पुनःagain/indeed (emphatic)
पुनः:
Rootपुनः
क्रियतेis done/is performed
क्रियते:
Root√कृ
बहुलmuch/abundant
बहुल:
Rootबहुल
आयासम्effort/strain
आयासम्:
Rootआयास
तत्that
तत्:
Rootतद्
राजसम्rajasic (of rajas)
राजसम्:
Rootराजस
उदाहृतम्is said/declared
उदाहृतम्:
Rootउद्-आ-√हृ
Krishna
RajasKarmaAhaṅkāraKāma
Outcome-driven actionEgo involvementRestlessness

FAQs

Rajasic action is linked to craving and ego-validation, often producing overexertion and inner agitation. The emphasis is on motive and mental tone rather than the external form of the work.

It reflects rajas as a principle of movement and desire, binding the agent through attachment to results and self-concern.

It contrasts with sattvic action (duty without fruit-seeking) by specifying the rajasic markers of desire and egoism.

It can describe burnout-prone productivity driven by status or reward. The verse suggests examining whether effort is guided by values or by compulsive outcome-chasing.