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Shloka 37

सूर्यरथ-कालचक्र-आयनविभागः, संध्योपासनम्, देवयान-पितृयानम्, विष्णुपद-गङ्गावतरणम्

अहर् भवति तत्रापि चरते मन्दविक्रमः

ahar bhavati tatrāpi carate mandavikramaḥ

وہاں بھی ‘دن’ وجود میں آتا ہے؛ اور سست رفتار والا اپنے راستے پر نپی تلی چال سے چلتا ہے۔

अहःday
अहः:
Karta (Subject/कर्ता)
TypeNoun
Rootअहन्/अहः (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/कर्ता), एकवचन
भवतिbecomes; is
भवति:
Kriya (Action/क्रिया)
TypeVerb
Rootभू (धातु)
Formलट्-लकार (Present), परस्मैपद, प्रथमपुरुष, एकवचन
तत्रthere
तत्र:
Adhikarana (Location/अधिकरण)
TypeIndeclinable
Rootतत्र (अव्यय)
Formअव्यय, देशवाचक-अव्यय (adverb of place)
अपिalso; even
अपि:
Sambandha (Particle/निपात)
TypeIndeclinable
Rootअपि (अव्यय)
Formअव्यय, निपात (particle) ‘also/even’
चरतेmoves; proceeds
चरते:
Kriya (Action/क्रिया)
TypeVerb
Rootचर् (धातु)
Formलट्-लकार (Present), आत्मनेपद, प्रथमपुरुष, एकवचन
मन्दविक्रमःthe slow-moving one
मन्दविक्रमः:
Karta (Subject/कर्ता)
TypeNoun
Rootमन्द + विक्रम (प्रातिपदिक); समासः
Formपुंलिङ्ग, प्रथमा (1st/कर्ता), एकवचन; कर्मधारयः ‘slow-stepped/slow-moving (one)’

Sage Parāśara (speaking to Maitreya)

Cosmic Hierarchy: Lokas

Concept: Day itself is constituted by the Sun’s regulated movement; time is an effect of ordered celestial motion.

Vedantic Theme: Dharma

Application: Anchor daily practice (japa, sandhyā) to consistent temporal markers, treating time as sacred order rather than mere convenience.

Vishishtadvaita: The regularity of time points to a sustaining inner ruler (niyantṛ), even when not explicitly named, harmonizing multiplicity into one order.

P
Parashara
M
Maitreya
S
Shani (Saturn)

FAQs

It emphasizes that time is structured and experienced even in other realms, reflecting a universal cosmic order rather than a purely earthly measure.

He presents it as a regulated celestial motion—‘slow-stepping’—indicating the distinctive pace of the planet Śani within the broader scheme of cosmic timekeeping.

By highlighting orderly cycles of day and planetary movement, the verse points to a cosmos governed by supreme sovereignty—classically understood in the Vishnu Purana as ultimately upheld by Vishnu as the highest reality.