Shloka 5
प्रह्लादस्य अव्यभिचारिणी भक्ति, मायाविनाशः, तथा विष्णोः विश्वरूप-स्तुतिः
अन्येषां यो न पापानि चिन्तयत्य् आत्मनो यथा तस्य पापागमस् तात हेत्वभावान् न विद्यते
anyeṣāṃ yo na pāpāni cintayaty ātmano yathā tasya pāpāgamas tāta hetvabhāvān na vidyate
جو دوسروں کے گناہوں پر اس طرح غور و فکر نہیں کرتا جیسے اپنے گناہوں پر کرتا ہے، اے تات، اس پر گناہ نہیں آتا؛ کیونکہ گناہ کا سبب ہی وہاں موجود نہیں رہتا۔
Sage Parāśara (in instruction to Maitreya)
Speaker: Parasara
Topic: Ethical marks of a devotee: not brooding on others’ faults and sins.
Teaching: Ethical
Quality: compassionate
Concept: One who does not obsess over others’ sins avoids accruing sin, because the causal basis—malicious fixation and inner participation—is absent.
Vedantic Theme: Dharma
Application: Practice fault-finding restraint: correct harm when necessary, but drop rumination, gossip, and inner resentment.
Vishishtadvaita: Ethics is grounded in the Lord’s indwelling presence in all beings; compassion follows from seeing selves as dependent modes (śeṣa) of the one Lord.
Phase: Teaching (Prahlada's schools)
Bhakti Quality: Compassionate, non-judgmental disposition aligned with Vaiṣṇava ahiṃsā and dayā.
Bhakti Type: shanta
FAQs
This verse frames moral harm as cause-based: when hostile fixation and judgment are absent, the karmic condition for accruing pāpa is absent, supporting a dharmic culture of restraint and inner purity.
Parāśara teaches that pāpa is not accidental; it arises when its hetu—such as malicious intent or obsessive fault-finding—exists. Remove the hetu, and the pāpa-agama (influx of sin) does not occur.
By emphasizing purification of thought and intention, the teaching aligns dharma with the Vaishnava path: a mind free from malice becomes fit for steady remembrance and devotion to Vishnu as the sustaining Supreme Reality.