प्रह्लादचरितम् (हिरण्यकशिपोः स्वर्गापहरणं, प्रह्लादस्य विष्णुभक्तिः, उपदेशः)
स्मरतस् तस्य गोविन्दम् इभदन्ताः सहस्रशः शीर्णा वक्षःस्थलं प्राप्य स प्राह पितरं ततः
smaratas tasya govindam ibhadantāḥ sahasraśaḥ śīrṇā vakṣaḥsthalaṃ prāpya sa prāha pitaraṃ tataḥ
جب اس نے گووند کا سمرن کیا تو ہزاروں ہاتھیوں کے دانت ایک ساتھ ٹوٹ گئے؛ وہ اس کے سینے سے ٹکرائے، تب اس نے اپنے باپ سے کہا۔
Sage Parāśara (narrating to Maitreya)
Speaker: Parasara
Teaching: Devotional
Quality: revealing
Concept: Remembrance of Govinda renders external violence impotent, as divine protection manifests through the devotee’s unwavering mind.
Vedantic Theme: Dharma
Application: Cultivate nāma-smaraṇa during fear or stress (japa, breath-linked remembrance) to steady the mind and dissolve panic.
Vishishtadvaita: The Lord as antaryāmin responds to the devotee’s inward turning; grace operates through embodied devotion, not by negating the world.
Phase: Divine-protection
Bhakti Quality: Smaraṇa-bhakti (continuous remembrance) that makes the body a locus of divine protection.
Persecution: Elephants
Narasimha: Implicitly foreshadows the Lord’s decisive intervention; here protection manifests through the devotee’s smaraṇa of Govinda.
Vishnu Form: Govinda
Bhakti Type: Shanta
Antaryamin: Yes
This verse portrays smaraṇa (remembrance) of Govinda as a spiritually potent act that invokes divine protection, rendering even overwhelming physical attacks ineffective.
Through narrative action rather than abstract doctrine: the devotee’s recollection of Vishnu coincides with the collapse of violent force, showing bhakti as an active, saving alignment with the Supreme.
Vishnu, named Govinda, is presented as the supreme protector whose transcendent power governs events; the verse emphasizes His lordship over worldly strength and weaponry.