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Shloka 131

Pracetās, Māriṣā, Dakṣa’s Re-manifestation, and the Brahma-parastava; Cyclic Creation and Genealogies

विवस्वान् सविता चैव मित्रो वरुण एव च अंशो भगश् चातितेजा आदित्या द्वादश स्मृताः

vivasvān savitā caiva mitro varuṇa eva ca aṃśo bhagaś cātitejā ādityā dvādaśa smṛtāḥ

ویوسوان، ساویتṛ، مِتر اور ورُن؛ نیز اَمش، بھگ اور نہایت درخشاں—یہی بارہ آدتیہ یاد کیے جاتے ہیں۔

विवस्वान्Vivasvān (the Sun)
विवस्वान्:
Karta (Subject/कर्ता)
TypeNoun
Rootविवस्वत् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; विशेष-नाम
सविताSavitā
सविता:
Karta (Subject/कर्ता)
TypeNoun
Rootसवितृ (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; विशेष-नाम
and
:
Sambandha/Connector
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-बोधक अव्यय (conjunction)
एवindeed/just
एव:
Sambandha/Emphasis
TypeIndeclinable
Rootएव (अव्यय)
Formअवधारणार्थक अव्यय (emphatic particle)
मित्रःMitra
मित्रः:
Karta (Subject/कर्ता)
TypeNoun
Rootमित्र (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; विशेष-नाम
वरुणःVaruṇa
वरुणः:
Karta (Subject/कर्ता)
TypeNoun
Rootवरुण (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; विशेष-नाम
एवindeed
एव:
Sambandha/Emphasis
TypeIndeclinable
Rootएव (अव्यय)
Formअवधारणार्थक अव्यय (emphatic particle)
and
:
Sambandha/Connector
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-बोधक अव्यय (conjunction)
अंशःAṃśa
अंशः:
Karta (Subject/कर्ता)
TypeNoun
Rootअंश (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; विशेष-नाम
भगःBhaga
भगः:
Karta (Subject/कर्ता)
TypeNoun
Rootभग (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; विशेष-नाम
and
:
Sambandha/Connector
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-बोधक अव्यय (conjunction)
अतितेजाःAtitejā (exceedingly radiant one)
अतितेजाः:
Karta (Subject/कर्ता)
TypeNoun
Rootअतितेजस् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; विशेष-नाम
आदित्याःĀdityas
आदित्याः:
Karta (Subject/कर्ता)
TypeNoun
Rootआदित्य (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन
द्वादशtwelve
द्वादश:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootद्वादश (संख्या-शब्द/प्रातिपदिक)
Formसंख्यावाचक, प्रथमा (1st/Nominative), बहुवचन; आदित्याः इति विशेष्यस्य विशेषणम्
स्मृताःare said/are remembered
स्मृताः:
Predicate/State (विधेय)
TypeVerb
Rootस्मृ (धातु) + त (कृदन्त)
Formभूतकर्मणि कृदन्त (past passive participle), पुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; कर्मणि प्रयोगे विधेय-विशेषणम्

Sage Parāśara (teaching Maitreya)

Speaker: Parasara

Topic: Classification of devas (Ādityas) and their roles across cosmic administration

Teaching: Cosmological

Quality: authoritative

Cosmic Hierarchy: Lokas

Concept: Cosmic order is administered through definite divine powers (Ādityas) whose names and functions are remembered in śruti-smṛti tradition.

Vedantic Theme: Dharma

Application: Contemplate order in nature (sun, seasons, law) as a manifestation of divine governance and cultivate reverence and regularity (niyama).

Vishishtadvaita: The many Ādityas are real distinct powers functioning as modes (prakāra) within the one supreme Lord’s governance.

Vishnu Form: Narayana

Bhakti Type: Shanta

V
Vivasvan
S
Savitr
M
Mitra
V
Varuna
A
Amsha
B
Bhaga
A
Adityas
A
Aditi

FAQs

This verse lists key Ādityas as solar, law-bearing powers who uphold cosmic order, showing how the universe is governed through structured divine functions.

By enumerating the Ādityas, Parāśara presents a taxonomy of ruling deities—each associated with order, radiance, and regulation—within the Purāṇic framework of time and world-structure.

Even when listing subordinate deities, the Vishnu Purana frames them as instruments of universal sovereignty—functions that ultimately operate within the supreme order grounded in Vishnu.