Vamana’s Birth during Bali’s Horse-Sacrifice and the Mapping of Vishnu’s Sacred Presences
भृगूनामन्त्र्यमाणान् वै श्रुत्वात्रेयाः सगौतमाः कौशिकाङ्गिरसश्चैव तत्यजुः कुरुजाङ्गलान्
bhṛgūnāmantryamāṇān vai śrutvātreyāḥ sagautamāḥ kauśikāṅgirasaścaiva tatyajuḥ kurujāṅgalān
بھِرگوؤں کی دعوت سن کر آتریہ، گوتَم، کوشِک اور آنگِرس رِشی کُرُوجانگل کے علاقے کو چھوڑ کر روانہ ہو گئے۔
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Purāṇic tīrtha-sections often authenticate a pilgrimage route by showing it endorsed by many gotras. The convergence of diverse r̥ṣi-lineages signals pan-Vedic legitimacy and a large-scale ritual assembly rather than a private journey.
Kurujāṅgala denotes the Kuru-associated tract with a ‘jangala’ (dry woodland/steppe) character, broadly in the north Indian plains. In tīrtha itineraries it functions as a starting region from which pilgrims proceed toward the Punjab river system.
Āmantraṇa suggests a convened rite—often śrāddha, tīrtha-snāna cycles, or a collective observance—where a prominent r̥ṣi-family (here, the Bhṛgus) calls other sages to participate, thereby amplifying the merit (puṇya) of the undertaking.