HomeVamana PuranaAdh. 62Shloka 11
Previous Verse
Next Verse

Vamana Purana — Vamana's Birth, Shloka 11

Vamana’s Birth during Bali’s Horse-Sacrifice and the Mapping of Vishnu’s Sacred Presences

ततो दूरादपश्यन्त वनषण्डं सुविस्तृतम् वनं हरगलश्यामं खगध्वनिनिनादितम्

tato dūrādapaśyanta vanaṣaṇḍaṃ suvistṛtam vanaṃ haragalaśyāmaṃ khagadhvaninināditam

[{"question": "Why is Bali identified as ‘Virocana’s son’ here?", "answer": "The patronymic situates Bali within the Daitya royal lineage (Prahlāda → Virocana → Bali), emphasizing inherited sovereignty and the prestige that makes his impending ‘gift’ (dāna) cosmically consequential."}, {"question": "What does ‘having understood the cause (kāraṇa)’ imply about Śukra’s insight?", "answer": "It signals Śukra’s recognition that Bali’s situation is not merely political but divinely engineered—preparing the reader for Śukra’s warning that Viṣṇu is drawing near under a strategic guise."}, {"question": "Does this verse contain tirtha/geographical data typical of the Vāmana Purāṇa?", "answer": "No. It functions as narrative scaffolding; the geography-heavy portions occur elsewhere (e.g., Saromāhātmya and tīrtha catalogues), whereas this chapter is primarily mythic dialogue."}]

Narrator continuing the account of the ṛṣis’ journey and perception.
Shiva (Hara/Nīlakaṇṭha)
Sacred landscape description (vana as tīrtha-environment)Śaiva imagery embedded in geographyAuspicious natural soundscape (bird-calls)

{ "primaryRasa": "adbhuta", "secondaryRasa": "shanta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }

FAQs

The simile evokes Śiva as Nīlakaṇṭha (‘blue-throated’), linking the landscape’s dark hue to a well-known Śaiva mythic marker. In Purāṇic geography, such comparisons subtly sacralize terrain by mapping divine attributes onto natural features.

Not necessarily. It denotes a deep dark/blue-black tone (śyāma) poetically intensified by the Nīlakaṇṭha reference—suggesting dense shade, moisture, or thick foliage.

It identifies a large forest-grove (vanaṣaṇḍa, suvistṛta) characterized by avian sound (khaga-dhvani). While unnamed, it functions as a locational waypoint in the tīrtha itinerary and should be indexed as a forested sacred landscape element.