HomeVamana PuranaAdh. 63Shloka 29
Previous Verse
Next Verse

Vamana Purana — Sacred Abodes of Vishnu & Shiva, Shloka 29

Catalogue of Vishnu and Shiva’s Sacred Abodes (Tirtha-Mahatmya within the Pulastya–Narada Frame)

त्रिकूटशिखरे ब्रह्मन् चक्रपाणिनमीश्वरम् लौहदण्डे हृषीकेशं कोसलायां मनोहरम्

trikūṭaśikhare brahman cakrapāṇinamīśvaram lauhadaṇḍe hṛṣīkeśaṃ kosalāyāṃ manoharam

اے برہمن! تریکوٹ کی چوٹی پر چکرپانی ایشور ہیں؛ لوہ دَند میں ‘ہریشیکیش’ ہیں؛ اور کوسلا میں پروردگار کا ‘منوہر’ روپ ہے۔

Narrator/teacher addressing a Brahmin interlocutor (contextual vocative ‘brahman’ within a tirtha-catalog discourse)
Vishnu (Hari/Narayana)
Sacred geography as theology (deity mapped onto landscape)Murti-sthana enumeration (regional icon-forms of Vishnu)Pilgrimage orientation (where to worship which form)

{ "primaryRasa": "shanta", "secondaryRasa": "adbhuta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }

FAQs

This is a cartographic-theological register: the text anchors specific epithets/forms of Vishnu to named places, guiding pilgrimage (tīrtha-yātrā) and local worship by identifying which manifestation is traditionally revered at each site.

Not necessarily. ‘Trikūṭa’ is a recurring toponym in Purāṇic geography for a ‘three-peaked’ mountain; without additional qualifiers in the immediate passage, it is safest to treat it as a named sacred peak within the chapter’s regional itinerary rather than force a single epic identification.

The verse supplies ‘manohara’ as the descriptor, implying a locally celebrated ‘charming’ form of Hari in Kosala. Such brief descriptors often reflect a well-known local icon or shrine tradition assumed familiar to the intended audience.