The Merit of Hearing and Reciting the Vamana Purana (Phalaśruti)
श्रणोति नित्यं विधिवच्च भक्त्या संपूजयन् यः प्रणतश्च विष्णुम् स चाश्वमेधस्य सदक्षिणस्य फलं समग्रं परिहिनपापः
śraṇoti nityaṃ vidhivacca bhaktyā saṃpūjayan yaḥ praṇataśca viṣṇum sa cāśvamedhasya sadakṣiṇasya phalaṃ samagraṃ parihinapāpaḥ
جو شخص روزانہ طریقۂ شریعت کے مطابق، عقیدت کے ساتھ سجدہ و نَمَسکار کر کے وِشنو کی کامل پوجا کرتے ہوئے (اس بیان) کو سنتا ہے، وہ گناہوں سے پاک ہو کر مناسب دکشنہ سمیت اشومیدھ یَجْن کا پورا پھل پاتا ہے۔
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Purāṇic discourse often ‘translates’ costly Vedic rites into accessible devotional acts. Here, daily śravaṇa coupled with proper worship (vidhivat) is said to yield the same merit as an Aśvamedha with dakṣiṇā, emphasizing bhakti and disciplined practice as spiritually efficacious.
It signals the ideal form of the sacrifice—one completed with the obligatory priestly remunerations. The text then claims that the listener-devotee receives even that ‘complete’ merit, not a diminished version.
In Purāṇic contexts, vidhivat typically means ‘according to the accepted procedure’ for pūjā and recitation—cleanliness, reverence, correct sequence—rather than requiring full śrauta complexity. The stress is on sincerity plus orderliness.