HomeVamana PuranaAdh. 13Shloka 38
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Vamana Purana — Structure of Jambudvipa, Shloka 38

The Structure of Jambudvipa: Nine Varshas, Navadvipa Bharata, Mountains, Rivers, and Peoples

गान्धारा यवनाश्चैव सिन्धुसौवीरमद्रकाः शातद्रवा ललित्थाश्च पारावतसमूषकाः

gāndhārā yavanāścaiva sindhusauvīramadrakāḥ śātadravā lalitthāśca pārāvatasamūṣakāḥ

گاندھار اور یَون؛ سندھُو، سوویر اور مدرک؛ شاتدرَو، للِتّھ اور پاراوت-سموشک بھی (ذکر کیے گئے ہیں)۔

गान्धाराःGāndhāras
गान्धाराः:
Karta (कर्ता/Subject)
TypeNoun
Rootगान्धार (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), बहुवचन
यवनाःYavanas (Ionians/Greeks)
यवनाः:
Karta (कर्ता/Subject)
TypeNoun
Rootयवन (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), बहुवचन
and
:
Sambandha (सम्बन्ध/Connector)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; conjunction
एवalso/indeed
एव:
Sambandha (सम्बन्ध/Emphasis)
TypeIndeclinable
Rootएव (अव्यय)
Formअव्यय; emphasis particle
सिन्धुसौवीरमद्रकाःSindhus, Sauvīras, and Madrakas
सिन्धुसौवीरमद्रकाः:
Karta (कर्ता/Subject)
TypeNoun
Rootसिन्धु + सौवीर + मद्रक (प्रातिपदिक; समाहार/समुच्चयार्थे)
Formपुंलिङ्ग, प्रथमा (1st), बहुवचन; बहुपद-द्वन्द्व-समास (copulative)
शातद्रवाःŚātadravas
शातद्रवाः:
Karta (कर्ता/Subject)
TypeNoun
Rootशातद्रव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), बहुवचन
ललित्थाःLalitthas
ललित्थाः:
Karta (कर्ता/Subject)
TypeNoun
Rootललित्थ (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), बहुवचन
and
:
Sambandha (सम्बन्ध/Connector)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; conjunction
पारावतसमूषकाःPārāvatas and Samūṣakas
पारावतसमूषकाः:
Karta (कर्ता/Subject)
TypeNoun
Rootपारावत + समूषक (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), बहुवचन; द्वन्द्व-समास
Not specified in input (often Pulastya → Nārada in this Purāṇa’s dialogue frame)
Sacred GeographyPurāṇic EthnographyFrontier Peoples

{ "primaryRasa": "adbhuta", "secondaryRasa": "shanta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }

FAQs

By naming borderland and ‘foreign’ groups (e.g., Yavanas), the text normalizes a plural human world, implying that religious geography and dharma discourse are not confined to a single ethnic or political identity.

It functions as cosmographical/ethnographical enumeration, typically treated as supporting material within broader world-description passages rather than the core five marks in a strict sense.

The inclusion of well-known frontier ethnonyms (Gāndhāra, Yavana, Sindhu) symbolizes the Purāṇic ambition to map sacred order across the ‘known world,’ integrating peripheries into a single imagined civilizational cosmos.