Vamana Purana — Structure of Jambudvipa, Shloka 27

The Structure of Jambudvipa: Nine Varshas, Navadvipa Bharata, Mountains, Rivers, and Peoples

Devanagari script

सत्सन्तजा शुक्तिमती मञ्जिष्ठा कृत्तिसा वसुः ऋक्षपादप्रसूता च तथान्या बलवाहिनी

Transliteration

satsantajā śuktimatī mañjiṣṭhā kṛttisā vasuḥ ṛkṣapādaprasūtā ca tathānyā balavāhinī

Translation

سَتسنتجا، شُکتِمتی، منجِشٹھا، کِرّتِسا، وسو؛ نیز رِکشپادپرسوتا اور ایک اور ندی بَلواہِنی بھی بیان ہوئی ہے۔

Word by Word

• satsantajā: Satsantajā (river name)
• satsantajā: Karta (कर्ता/Subject—enumerated item)
• Type: Noun
• Root: sat + santajā (प्रातिपदिक)
• Form: स्त्रीलिङ्ग, प्रथमा, एकवचन; तत्पुरुष-समास (determinative) नदी-नाम

• śuktimatī: Śuktimatī (river name)
• śuktimatī: Karta (कर्ता/Subject—enumerated item)
• Type: Noun
• Root: śuktimatī (प्रातिपदिक)
• Form: स्त्रीलिङ्ग, प्रथमा, एकवचन; नदी-नाम

• mañjiṣṭhā: Mañjiṣṭhā (river name)
• mañjiṣṭhā: Karta (कर्ता/Subject—enumerated item)
• Type: Noun
• Root: mañjiṣṭhā (प्रातिपदिक)
• Form: स्त्रीलिङ्ग, प्रथमा, एकवचन; नदी-नाम

• kṛttisā: Kṛttisā (river name)
• kṛttisā: Karta (कर्ता/Subject—enumerated item)
• Type: Noun
• Root: kṛttisā (प्रातिपदिक)
• Form: स्त्रीलिङ्ग, प्रथमा, एकवचन; नदी-नाम

• vasuḥ: Vasu (river name)
• vasuḥ: Karta (कर्ता/Subject—enumerated item)
• Type: Noun
• Root: vasu (प्रातिपदिक)
• Form: पुंलिङ्ग (Masculine), प्रथमा (Nominative/1st), एकवचन; नदी-नाम (irregular gender as proper name)

• ṛkṣapādaprasūtā: born from Ṛkṣapāda
• ṛkṣapādaprasūtā: Visheshana (विशेषण/qualifier)
• Type: Adjective
• Root: ṛkṣapāda + prasūtā (प्रातिपदिक)
• Form: स्त्रीलिङ्ग, प्रथमा, एकवचन; षष्ठी-तत्पुरुष (genitive determinative) ‘ṛkṣapāda-prasūtā’ = ‘born from Ṛkṣapāda’; विशेषण (qualifying a river-name implied)

• ca: and
• ca: Sambandha (सम्बन्ध/connector)
• Type: Indeclinable
• Root: ca (अव्यय)
• Form: समुच्चयबोधक-अव्यय (conjunction)

• tathā: likewise
• tathā: Sambandha (सम्बन्ध/connector)
• Type: Indeclinable
• Root: tathā (अव्यय)
• Form: अव्यय (adverb/conjunctive)

• anyā: another
• anyā: Visheshana (विशेषण/qualifier)
• Type: Adjective
• Root: anyā (प्रातिपदिक)
• Form: स्त्रीलिङ्ग, प्रथमा, एकवचन; विशेषण

• balavāhinī: Balavāhinī (river name)
• balavāhinī: Karta (कर्ता/Subject—enumerated item)
• Type: Noun
• Root: bala + vāhinī (प्रातिपदिक)
• Form: स्त्रीलिङ्ग, प्रथमा, एकवचन; तत्पुरुष (determinative) नदी-नाम

Speakers

• Narrative frame likely Pulastya → Nārada (not explicit in excerpt)

Key Themes

• Sacred Geography
• Tirtha-Mahatmya
• Pilgrimage Networks

Verse Rasa (Emotional Flavour)

{ "primaryRasa": "shanta", "secondaryRasa": "adbhuta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }

FAQs

What is the philosophical or ethical takeaway?

The text frames the natural world as morally and ritually meaningful; learning these names supports smṛti (sacred memory) and motivates disciplined pilgrimage and reverence.

How does this fit the Pancalakshana?

This is best catalogued as geographic/tīrtha material that accompanies Purāṇic narration; it is not directly sarga/pratisarga/manvantara/vaṃśa/vaṃśānucarita, but functions as a dharmic atlas embedded in the Purāṇa.

What is the symbolic significance?

Rivers with epithetic names (e.g., ‘born of Ṛkṣapāda’, ‘bearing strength’) encode mythic memory into geography—turning places into narrative anchors for dharma.