Harihara Revelation and the Kurukshetra Tirtha Cycle: Sthanu in Vishnu and the Sanctification of Saptasarasvata
राजभागहरं मूढं राजजायानिषेवणम् राज्ये त्वहितकारित्वं सप्तमं निरयं स्मृतम्
rājabhāgaharaṃ mūḍhaṃ rājajāyāniṣevaṇam rājye tvahitakāritvaṃ saptamaṃ nirayaṃ smṛtam
جو نادان بادشاہ کا حصہ (محصول/شاہی حصہ) چرا لے، جو بادشاہ کی بیوی سے بدکاری کرے، اور جو مملکت کے مفاد کے خلاف عمل کرے—اس کے لیے ساتواں دوزخ یاد کیا گیا ہے۔
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They are all violations of ‘rājadharma’ (the moral-legal order centered on the king/state): stealing public revenue, violating the royal household, and harming the kingdom’s welfare. Purāṇic ethics often treats such acts as high social crimes because they destabilize collective security and dharma.
Primarily yes—the king’s lawful share of produce/wealth (tax, tribute, or assessed portion). In broader dharma usage it can include any due owed to the state or sovereign authority.
It can range from sabotage of public works and fomenting disorder to betrayal in governance—any conduct that intentionally produces ‘ahita’ (harm) to the realm, not merely private wrongdoing.