The Caturmasya Observances and the Rite of Vishnu’s Sleep (Aśūnya-Śayana) and Shiva’s Monthly Vows
ततो दिवाकरो राशिं संप्रयाति च कर्कटम् ततो ऽमराणां रजनी भवते दक्षिणायनम्
tato divākaro rāśiṃ saṃprayāti ca karkaṭam tato 'marāṇāṃ rajanī bhavate dakṣiṇāyanam
پھر سورج برجِ سرطان میں داخل ہوتا ہے؛ اسی کے بعد امروں (دیوتاؤں) کی رات کہلانے والا دکشنایَن شروع ہوتا ہے۔
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Human religious life is coordinated with cosmic order: aligning vows, restraint, and worship with the Sun’s course teaches attentiveness to ṛta (cosmic law) and disciplined timing in dharma.
This is calendrical cosmology adjacent to sarga/pratisarga; it supports Purāṇic cosmological framing but is primarily ācāra-oriented (ritual timing) rather than genealogical or manvantara narration.
Calling Dakṣiṇāyana the ‘night of the gods’ expresses the Purāṇic time-scale reversal: divine and human temporalities interlock, making seasonal change a sign of shifts in subtle, sacred time.