The Cāturmāsya Observances and the Sleeping–Awakening Cycle of the Gods (Hari–Hara Worship)
भुयो ऽसिं वरणां भूयो भूयो ऽपि वरणामसिम् लुलंस्त्रिणेत्रवह्न्यार्त्तो भ्रमते ऽलातचक्रवत्
bhuyo 'siṃ varaṇāṃ bhūyo bhūyo 'pi varaṇāmasim lulaṃstriṇetravahnyārtto bhramate 'lātacakravat
‘پھر میں ورَنا میں داخل ہوا؛ پھر بار بار بھی ورَنا میں داخل ہوا۔’ تین آنکھوں والے (شیو) کی آگ سے مضطرب ہو کر وہ کانپتا ہوا الّات چکر کی طرح گھومتا رہا۔
{ "primaryRasa": "bhayanaka", "secondaryRasa": "raudra", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
Affliction (ārti) can persist even with repeated attempts at remedy; the text emphasizes perseverance in seeking dharmic means (tīrtha, tapas, divine refuge) rather than despair.
Not a dynastic or creation-account passage; it functions as māhātmya/upa-ākhyāna supporting dharma and tīrtha-prāśaṃsā (praise of sacred places), common in purāṇic didactic layers.
‘Triṇetra-vahni’ points to Śiva’s destructive/transformative tejas; Sūrya spinning like an alāta-cakra conveys uncontrolled heat and agitation—cosmic energy needing containment, ritually and geographically, through the sanctified river-space.