Vamana Purana — Caturmasya Observances, Shloka 34
The Cāturmāsya Observances and the Sleeping–Awakening Cycle of the Gods (Hari–Hara Worship)
ततस्तु भगवाञ्ज्ञात्वा तेदजसो ऽप्यसहिष्णुताम् निशाचरस्य वृद्धिं तामचिन्तयत योगवित्
tatastu bhagavāñjñātvā tedajaso 'pyasahiṣṇutām niśācarasya vṛddhiṃ tāmacintayata yogavit
پھر وہ بھگوان، جو یوگ کے جاننے والے تھے، یہ جان کر کہ وہ نِشاکر ان کے تَیج کو بھی برداشت نہیں کر سکتا، اسی کی اس بڑھوتری/غلبے پر غور کرنے لگے۔
{ "primaryRasa": "vira", "secondaryRasa": "adbhuta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
FAQs
Power (tejas) must be applied with discernment: recognizing an adversary’s weakness (inability to endure light) is not merely tactical but points to a moral cosmology where ignorance cannot withstand truth/illumination.
Again, this is carita within the narrative stream—describing the divine cognition and intent that precede corrective action in the worlds, rather than genealogical (vaṃśa) or creation (sarga) material.
The ‘intolerance of radiance’ encodes the idea that adharmic forces thrive in obscurity and diminish under clarity. Sūrya as yogavit suggests that true ‘light’ is both metaphysical (tejas) and methodological (yogic mastery).