Andhaka’s Defeat, the Bhairava Manifestation, and His Redemption as Bhṛṅgī Gaṇapati
त्वं ब्रह्म सृष्टिकृन्नाथस्त्वं विष्णुस्त्वं महेश्वरः त्वमिन्द्रस्त्वं वषट्कारो धर्मस्त्वं च सुरोत्तमः
tvaṃ brahma sṛṣṭikṛnnāthastvaṃ viṣṇustvaṃ maheśvaraḥ tvamindrastvaṃ vaṣaṭkāro dharmastvaṃ ca surottamaḥ
آپ ہی تخلیق کرنے والے ربّ برہما ہیں؛ آپ ہی وِشنو ہیں؛ آپ ہی مہیشور (شیو) ہیں۔ آپ ہی اِندر ہیں؛ آپ ہی یَجْیَ کے ‘وَشَٹ’کار ہیں؛ آپ ہی دھرم ہیں؛ اور آپ ہی دیوتاؤں میں سب سے برتر ہیں۔
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This is a classic Purāṇic stuti strategy: the addressed Lord is presented as the inner essence (antarātman) of all deities and functions—creation, preservation, and dissolution—thereby asserting a unified supreme reality while still honoring the traditional pantheon.
‘Vaṣaṭ’ is the ritual utterance that consummates an oblation in Vedic yajña. By identifying the Lord with the vaṣaṭ-call, the hymn claims that the deity is not only the recipient of sacrifice but also the very ritual power and speech-act through which offerings become effective.
Purāṇas often treat Dharma both as a personified deity and as the impersonal moral-cosmic order. In this verse, the identification suggests both: the Lord is the source of righteous order and also the divine embodiment that sustains it.