Pārthiva-Śiva-liṅga Saṃkhyā-vidhāna
Enumeration and Procedure of Earthen Liṅga Worship
सुहृत्कामी त्रिसाहस्रं वश्यार्थी शतमष्टकम् । मारणार्थी सप्तशतं मोहनार्थी शताष्टकम्
suhṛtkāmī trisāhasraṃ vaśyārthī śatamaṣṭakam | māraṇārthī saptaśataṃ mohanārthī śatāṣṭakam
دوست کی بھلائی چاہنے والا تین ہزار جپ کرے؛ قابو میں کرنے کا خواہاں ایک سو آٹھ۔ مارن کے لیے سات سو؛ اور موہن کے لیے بھی ایک سو آٹھ۔
Suta Goswami
Tattva Level: pashu
Shiva Form: Mahādeva
It classifies mantra-practice by intention and number, implicitly teaching that japa can be directed toward worldly aims; in a Shaiva Siddhanta frame, the higher purpose is purification and devotion to Pati (Shiva), not harm-based aims.
In the Vidyeshvara context, such counts are typically connected to Saguna Shiva worship through the Linga—structured japa/offerings made with sankalpa—yet the tradition repeatedly elevates Shiva-bhakti and inner purity over coercive siddhis.
It points to intention-based counts for mantra-japa (and often parallel homa offerings) using Shaiva practice norms—commonly the Panchakshara mantra, with disciplined conduct, purity, and Linga-centered devotion.