पार्थिवार्चाविधिः | Pārthivārcā-vidhi
Procedure for the Earthen Liṅga Worship
ओंकारादिचतुर्थ्यंतैर्नमोन्तैर्नामभिः क्रमात् । कर्तव्या च क्रिया सर्वा भक्त्या परमया मुदा
oṃkārādicaturthyaṃtairnamontairnāmabhiḥ kramāt | kartavyā ca kriyā sarvā bhaktyā paramayā mudā
مقدّس ‘اوم’ سے آغاز کرکے، ترتیب وار اُن ناموں کے ساتھ جو ‘نمہ’ پر ختم ہوں، نہایت خوشی اور اعلیٰ ترین بھکتی کے ساتھ ہر عبادتی عمل انجام دینا چاہیے۔
Suta Goswami
Tattva Level: pashu
Significance: Emphasizes nāma-krama beginning with Oṃ and ending in namaḥ—portable liturgy usable at any shrine; devotion (bhakti) is presented as the key that draws grace beyond mere external correctness.
Mantra: oṃ ... namaḥ (names in sequence)
Type: stotra
Offering: dipa
It teaches that Shiva-worship becomes spiritually fruitful when mantra and action are done in the right sequence and, above all, with parā-bhakti (supreme devotion) and inner joy—turning ritual into a direct offering to Pati (Lord Shiva).
The verse emphasizes nāma-upāsanā—worship through Shiva’s names—used alongside Linga-pūjā. By beginning with Oṁ and offering salutations (namaḥ), the devotee approaches Saguna Shiva reverentially, while the mantra also points the mind toward the transcendent (Nirguna) reality behind the form.
Perform Shiva-pūjā and japa using ordered Shiva-nāmas that conclude with “namaḥ”, beginning with Oṁ—practicing steady, joyful repetition with wholehearted devotion (bhakti) as the essential discipline.