पापभेदवर्णनम्
Classification of Sins / Taxonomy of Pāpa
यमलोकं व्रजंत्येते शरीरेण यमाज्ञया । यमदूतैर्महाघोरैनीयमानास्सुदुःखिताः
yamalokaṃ vrajaṃtyete śarīreṇa yamājñayā | yamadūtairmahāghorainīyamānāssuduḥkhitāḥ
یَم کے حکم سے یہ جاندار جسمانی احساسِ وجود کے ساتھ یم لوک کو جاتے ہیں؛ نہایت ہولناک یم دوت انہیں گھسیٹتے ہوئے لے جاتے ہیں اور وہ شدید دکھ میں مبتلا ہوتے ہیں۔
Suta Goswami
Tattva Level: pasha
It underscores karmic accountability: those bound by pāśa (bondage) are compelled toward Yama’s realm, experiencing suffering as the fruit of actions. In Shaiva Siddhanta, liberation comes by turning to Pati (Shiva) through right conduct, devotion, and grace, transcending fear of Yama.
Yama’s control applies to the bound soul (paśu) under karma; worship of Saguna Shiva in the Linga—through pūjā, mantra, and surrender—purifies karma and orients the soul toward Shiva’s grace, which is portrayed as the true refuge beyond punitive after-death states.
Regular japa of the Panchakshara (Om Namaḥ Śivāya), along with Tripuṇḍra (bhasma) and Rudrāksha as Shaiva disciplines, is implied as a protective, purifying sādhanā that reduces karmic bondage and fear of Yama.