Shloka 58
Umāyāḥ Kriyāyoga-Rahasya
The Esoteric Teaching on Umā’s Kriyāyoga
प्रत्यब्दं कुरुते योस्यां बतमान्दोलनं तथा । नियमेन शिवा तस्मै सर्वमिष्टं प्रयच्छति
pratyabdaṃ kurute yosyāṃ batamāndolanaṃ tathā | niyamena śivā tasmai sarvamiṣṭaṃ prayacchati
جو بھکت ہر سال باقاعدہ نِیَم کے ساتھ دیوی کے ماندولن وِدھی (جھولا اُتسو) کا آچرن کرتا ہے، اُس کی نِیَم بندھ بھکتی سے پرسنّ شِوَا (پاروتی) اُسے سب اِشت اور شُبھ پھل عطا کرتی ہیں۔
Suta Goswami (narrating the observance and its fruit to the sages, as typical of Purana discourse in Umāsaṃhitā)
Tattva Level: pashu
Significance: Phalaśruti: disciplined annual observance (niyama) is said to yield sarvamiṣṭa—desired and auspicious results—typical of Purāṇic vrata theology that motivates sustained devotion.
Shakti Form: Pārvatī
Role: nurturing
FAQs
It teaches that steady, year-by-year devotion performed with niyama (disciplined observance) draws Śiva-Śakti’s grace; the fruit is not random but arises from sincere, regulated bhakti that purifies intention and aligns the devotee with auspiciousness (śivatva).
Though the act is directed to Śivā (Pārvatī), it is inherently Śiva-Śakti worship within Saguna devotion—honoring the divine couple’s accessible forms. Such rites support the same Shaiva aim: receiving Pati’s grace through Shakti, leading from worldly boons toward inner purification fit for Linga-centered contemplation.
An annual, rule-bound vrata involving the ceremonial ‘swinging’ (āndolana) of the Goddess—performed with purity, regularity, and devotion. As an inner takeaway, maintain a consistent devotional discipline (niyama), optionally supported by japa such as the Panchākṣarī (Om Namaḥ Śivāya).