Vyāsotpatti-kathana
Account of the Birth/Origin of Vyāsa
अमृतेशं सतीशं वा पार्वतीश्वरमेव वा । सिद्धेश्वरं मतंगेशं भूतीश्वरमथापि वा
amṛteśaṃ satīśaṃ vā pārvatīśvarameva vā | siddheśvaraṃ mataṃgeśaṃ bhūtīśvaramathāpi vā
خواہ کوئی اسے امریتیش (امرَت کا مالک)، یا ستییش (ستی کا پتی)، یا پاروتییشور (پاروتی کا سوامی) کہہ کر پوجے؛ یا سدھیشور، متنگیش، یا بھوتیشور کہہ کر—یہ سب اسی ایک پرمیشور شری شِو کے نام ہیں۔
Suta Goswami
Tattva Level: pati
Shiva Form: Umāpati
Sthala Purana: The verse lists multiple epithets/shrine-names (e.g., Amṛteśa, Satīśa, Pārvatīśvara, Siddheśvara) to assert ekatva: all denote the same Supreme Śiva, though approached through diverse local liṅgas and devotional lineages.
Significance: Affirms that worship offered to any authentic Śiva-liṅga/name reaches the one Pati (Śiva), easing sectarian or place-based doubt for pilgrims.
Mantra: अमृतेशं सतीशं वा पार्वतीश्वरमेव वा । सिद्धेश्वरं मतंगेशं भूतीश्वरमथापि वा
Type: stotra
Shakti Form: Satī
Role: liberating
It teaches that the One Supreme Pati (Lord Śiva) is approached through many sacred names and forms; sincere devotion to any authentic Śiva-name leads the seeker toward grace and liberation.
These epithets function like gateways to Saguna worship—whether through a particular linga, shrine, or form—affirming that diverse modes of worship still reach the same Śiva-tattva.
Choose a Śiva-name (nāma) such as Pārvatīśvara or Siddheśvara and practice japa with the Panchākṣarī “Om Namaḥ Śivāya,” ideally with bhasma (tripuṇḍra) and rudrākṣa, keeping one-pointed devotion.