Previous Verse
Next Verse

Shloka 46

Pitṛbhakti and Śrāddha: The Classification of Pitṛs and the Superiority of Pitṛ-kārya

यस्मात्कर्मब्रुवाणस्वं योगधर्ममवाप्य तम् । एवं वरं प्रार्थयसे तस्माद्वाक्यं निबोध मे

yasmātkarmabruvāṇasvaṃ yogadharmamavāpya tam | evaṃ varaṃ prārthayase tasmādvākyaṃ nibodha me

چونکہ تم کرم کی بات کرتے ہوئے بھی اسی یوگ دھرم کو پا چکے ہو، اور اب ایسا ور مانگتے ہو؛ اس لیے میری بات کو سمجھ لو۔

यस्मात्because/from which
यस्मात्:
Hetu (हेतु/Cause)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, पञ्चमी (5th/Ablative), एकवचन (Singular)
कर्मaction/deed
कर्म:
Karma (कर्म/Object)
TypeNoun
Rootकर्मन् (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन (Singular) (क्रियाविशेषणवत्/उपपद)
ब्रुवाणःspeaking/saying
ब्रुवाणः:
Karta (कर्ता/Agent)
TypeVerb
Rootब्रू (धातु)
Formशतृ-प्रत्यय (वर्तमान कृदन्त/Present active participle), पुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन (Singular)
त्वम्you
त्वम्:
Karta (कर्ता/Subject)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formमध्यमपुरुष-सर्वनाम, प्रथमा (1st/Nominative), एकवचन (Singular)
योगधर्मम्the discipline/dharma of yoga
योगधर्मम्:
Karma (कर्म/Object)
TypeNoun
Rootयोग + धर्म (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन (Singular); षष्ठी-तत्पुरुषः: योगस्य धर्मः
अवाप्यhaving attained
अवाप्य:
Purvakala-kriya (पूर्वकाल-क्रिया)
TypeVerb
Rootअव + आप् (धातु)
Formल्यप्/क्त्वान्त (absolutive/gerund), अव्ययभाव; उपसर्ग: अव
तम्that (one/thing)
तम्:
Karma (कर्म/Object)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, द्वितीया (2nd/Accusative), एकवचन (Singular), पुंलिङ्ग
एवम्thus
एवम्:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootएवम् (अव्यय)
Formअव्यय, प्रकारवाचक (manner adverb)
वरम्a boon
वरम्:
Karma (कर्म/Object)
TypeNoun
Rootवर (प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग (प्रयोगे नपुंसकवत्), द्वितीया (2nd/Accusative), एकवचन (Singular)
प्रार्थयसेyou request
प्रार्थयसे:
Kriya (क्रिया)
TypeVerb
Rootअर्थ् (धातु)
Formलट् (Present), मध्यमपुरुष (2nd person), एकवचन (Singular), आत्मनेपद; उपसर्ग: प्र
तस्मात्therefore/from that
तस्मात्:
Hetu (हेतु/Therefore-from that)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, पञ्चमी (5th/Ablative), एकवचन (Singular)
वाक्यम्statement/word
वाक्यम्:
Karma (कर्म/Object)
TypeNoun
Rootवाक्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन (Singular)
निबोधunderstand/know
निबोध:
Kriya (क्रिया)
TypeVerb
Rootबुध् (धातु)
Formलोट् (Imperative), मध्यमपुरुष (2nd person), एकवचन (Singular), परस्मैपद; उपसर्ग: नि
मेmy/of me
मे:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formउत्तमपुरुष-सर्वनाम, षष्ठी (6th/Genitive) एकवचन (Singular) (क्वचित् चतुर्थी-रूपवत् प्रयोगः)

Lord Shiva

Tattva Level: pati

Shiva Form: Dakṣiṇāmūrti

Role: teaching

S
Shiva

FAQs

The verse highlights a Shaiva Siddhanta emphasis: mere outward karma is not the final aim; when karma is refined into yogadharma (inner discipline aligned to Shiva), the seeker becomes fit to receive liberating instruction and grace.

It implies that Saguna Shiva-worship (including Linga-upasana) should mature from external ritual into inward yoga—steadiness, purity, and surrender—so that worship becomes a means for Shiva’s instruction and spiritual fruition, not only merit-making.

The takeaway is to integrate karma with yoga: perform Shiva-puja with mantra-japa (especially Panchakshara, "Om Namaḥ Śivāya"), and cultivate inner restraint and meditation so that ritual action supports yogic realization.