Shloka 23
Saṃjñā–Chāyā Upākhyāna: Sūrya-tejas, Substitution, and the Birth of Manu, Yama, and Yamunā
तद्वाक्यं भविता सत्यं त्वं च त्रातौ भविष्यसि । कुरु तात न संदेहं मनश्चाश्वास्य स्वं प्रभो
tadvākyaṃ bhavitā satyaṃ tvaṃ ca trātau bhaviṣyasi | kuru tāta na saṃdehaṃ manaścāśvāsya svaṃ prabho
وہ بات یقیناً سچ ثابت ہوگی اور تم بھی نجات دہندہ بنو گے۔ اے بیٹے، کر گزرو—شک نہ کرو۔ اے پروردگار، پہلے اپنے دل کو ٹھہرا کر تسلی دو۔
Suta Goswami (narrating the Umāsaṃhitā dialogue; the verse is spoken as counsel from a divine narrator/elder to the addressed lordly figure)
Tattva Level: pashu
Significance: Frames adversity (a ‘true’ curse/utterance) as a providential channel toward becoming a trātā (protector), aligning personal fate with dharma under Śiva’s governance.
Role: teaching
FAQs
It teaches that divine assurance and inner steadiness remove doubt; when the mind is calmed and aligned with dharma, one becomes an instrument of Shiva’s protective grace (an agent of trāṇa), reflecting the Shaiva Siddhanta emphasis on Pati’s guidance and the devotee’s purified action.
Saguna Shiva is approached as Prabhu—the compassionate Lord who reassures the devotee. Linga-worship cultivates trust (śraddhā) and mental steadiness, so the worshipper acts without wavering, supported by Shiva’s promise and protection.
The practical takeaway is to first pacify the mind through japa (especially the Panchakshara, “Om Namaḥ Śivāya”) and quiet contemplation before undertaking action; this stabilizes faith and removes saṁdeha (doubt).