प्लक्षस्तन्नामसंज्ञो वै प्लक्षद्वीपो द्विजोत्तम । इज्यते तत्र भगवाञ्छंकरो लोकशंकरः
plakṣastannāmasaṃjño vai plakṣadvīpo dvijottama | ijyate tatra bhagavāñchaṃkaro lokaśaṃkaraḥ
اے برہمنوں میں افضل! اسی نام سے معروف پلکش دیوِیپ ہے۔ وہاں جہانوں کے خیرخواہ بھگوان شنکر، لوک شنکر، کی پوجا کی جاتی ہے۔
Suta Goswami
Tattva Level: pati
Shiva Form: Sadāśiva
Sthala Purana: Not a Jyotirliṅga episode; the verse situates Śaṅkara’s worship in Plakṣa-dvīpa as part of Purāṇic cosmography, implying Śiva’s universal lordship beyond Bhārata-varṣa.
Significance: Frames Śiva as loka-śaṅkara (universal benefactor), encouraging bhakti that is not geographically limited; merit arises from recognizing His all-pervasive sovereignty.
Cosmic Event: Purāṇic cosmography of dvīpas (world-structure narration)
It affirms that sacred geography is spiritually charged: in Plakṣa-dvīpa, Śiva as Śaṅkara is approached as the compassionate Pati (Lord) who grants auspiciousness and supports the worlds, encouraging devotion as a direct path toward grace and liberation.
By stating that Bhagavān Śaṅkara is worshipped there, the verse points to Saguna-upāsanā—Śiva worshipped with form and attributes, commonly through the Śiva-liṅga and related rites, as a means to receive Śiva’s anugraha (saving grace).
The takeaway is regular Śiva-pūjā: worship Śaṅkara with mantra-japa (especially Pañcākṣarī—"Om Namaḥ Śivāya"), offerings such as water and bilva leaves, and a steady contemplative remembrance of Śiva as loka-śaṅkara (the good of all beings).