पितृदेवसुरान् यस्तु पर्यश्नाति नराधमः । लालाभक्षं स यात्यज्ञो यश्शस्त्रकूटकृन्नरः
pitṛdevasurān yastu paryaśnāti narādhamaḥ | lālābhakṣaṃ sa yātyajño yaśśastrakūṭakṛnnaraḥ
جو بدترین انسان پِتروں، دیوتاؤں اور سُروں کے لیے مقررہ نذرانۂ ہوی کو دھرم کی نادانی میں پہلے ہی تجاوز کرکے کھا لیتا ہے، وہ لعاب خور کی حالت کو پہنچتا ہے؛ اور جو ہتھیاروں کی جعل سازی (نقلی اسلحہ) کرتا ہے، اس کی بھی یہی بدگتی ہوتی ہے۔
Suta Goswami (narrating Shiva-dharma teachings as received in the Purana tradition)
Tattva Level: pasha
Shiva Form: Mahādeva
Offering: naivedya
Cosmic Event: Naraka-phala for pitṛ/deva-apacāra and deceitful violence (kūṭa-śastra)
It teaches that disrespecting sacred recipients (Pitṛs and Devas) and engaging in deceitful harm (weapon-forgery) creates heavy pāśa (bondage) through adharma, leading to degraded states of experience; Shaiva practice insists on purity, right order, and reverence to reduce karmic impurity and move toward Shiva’s grace.
Linga-worship in the Shiva Purana is not only ritual but ethical: offerings (naivedya) and acts of reverence must be done in proper order and with integrity. Disregard for offerings to Pitṛs/Devas contradicts the disciplined conduct expected of a devotee approaching Saguna Shiva through the Linga.
Maintain strict naivedya discipline—offer first to Shiva (as prescribed), and honor Pitṛ-tarpaṇa and deva-offerings in their proper sequence; cultivate inner purity through japa of the Panchākṣarī (Om Namaḥ Śivāya) and truthful livelihood, avoiding deceit and harm.