ब्रह्माण्डदान-प्रशंसा तथा ब्रह्माण्ड-प्रमाण-वर्णनम्
Praise of the Gift of the Cosmic Egg and Description of the Brahmāṇḍa’s Measure
भूषणान्यतिशुभ्राणि गंधाढ्यं चानुलेपनम् । वीणावेणुमृदंगानां स्वना गेयानि च द्विज
bhūṣaṇānyatiśubhrāṇi gaṃdhāḍhyaṃ cānulepanam | vīṇāveṇumṛdaṃgānāṃ svanā geyāni ca dvija
نہایت درخشاں زیورات ہیں اور خوشبو سے بھرپور انولےپن بھی۔ اے دِوِج، وہاں وینا، وینو اور مِردنگ کی گونجتی آوازیں اور گائے جانے والے گیت بھی ہیں۔
Suta Goswami (narrating to the sages, addressing a brāhmaṇa as 'dvija')
Tattva Level: pasha
Sthala Purana: Not a shrine-origin; it continues the catalogue of refined enjoyments (ornaments, perfumes, music) characteristic of karmaphala-bhoga realms.
Significance: Didactic: highlights sensory refinement as a form of bondage when pursued as an end; points implicitly to redirecting sound/beauty toward stotra, nāda, and Śiva-upāsanā.
Type: stotra
Role: nurturing
Offering: dhupa
It highlights that refined, pure offerings—fragrance, adornment, and sacred music—can become instruments of bhakti when directed to Pati (Śiva), transforming sense-objects into devotion rather than bondage.
These are classic upacāras (services) of Saguna worship: gandha/anulepana and gīta-vādya (song and instruments) offered to Śiva (often before the Liṅga), expressing reverence through sound, scent, and purity.
In Śiva-pūjā, offer fragrant sandal paste (anulepana) and accompany worship with stotra/saṅkīrtana or gentle vādya; inwardly, keep the mind steady on Śiva while sound and fragrance become supports for remembrance (smaraṇa).