Shloka 50
पानीयदान-प्रपादान-वापीकूपतडाग-निर्माण-प्रशंसा
Praise of Water-Gift and the Construction of Wells and Tanks
न चास्ति तत्सुखं लोके यद्विना तपसा किल । तपसैव सुखं सर्वमिति वेदविदो विदुः
na cāsti tatsukhaṃ loke yadvinā tapasā kila | tapasaiva sukhaṃ sarvamiti vedavido viduḥ
اس دنیا میں تپسیا کے بغیر حقیقی سکھ نہیں۔ وید کے جاننے والے کہتے ہیں کہ تپسیا ہی سے تمام سکھ حاصل ہوتا ہے۔
Lord Shiva (teaching Umā/Parvati in the Umāsaṃhitā’s philosophical discourse)
Tattva Level: pashu
Shiva Form: Dakṣiṇāmūrti
Sthala Purana: Not a Jyotirliṅga origin; it is a doctrinal statement in Śiva’s instruction to Umā: tapas is indispensable for genuine sukha, as affirmed by Veda-knowers—yet, in Siddhānta framing, tapas is preparatory and culminates in Śiva’s grace.
Significance: Encourages disciplined sādhana for devotees; supports vrata/japa/niyama culture at Śiva temples, while orienting the aspirant toward higher anugraha rather than mere worldly pleasure.
Shakti Form: Pārvatī
Role: teaching
FAQs
It teaches that lasting sukha is not sensory comfort but the fruit of tapas—self-restraint, purity, and steady practice—which burns impurities (pāśa) and turns the soul toward Pati (Shiva).
Linga-worship becomes fruitful when supported by tapas—regular pūjā, japa, and disciplined living—so devotion to Saguna Shiva matures into inner purification and realization of Shiva’s higher truth.
Adopt tapas as vrata: Mahāśivarātri-style upavāsa (fasting), night vigil, Panchākṣarī japa (Om Namaḥ Śivāya), and simple living with daily Shiva-pūjā (optionally with bhasma and rudrāksha).