Shloka 4
पानीयदान-प्रपादान-वापीकूपतडाग-निर्माण-प्रशंसा
Praise of Water-Gift and the Construction of Wells and Tanks
अर्द्धं पापस्य हरति पुरुषस्य विकर्मणः । कूपः प्रवृत्तपानीयः सुप्रवृत्तस्य नित्यशः
arddhaṃ pāpasya harati puruṣasya vikarmaṇaḥ | kūpaḥ pravṛttapānīyaḥ supravṛttasya nityaśaḥ
جو مرد بدعملی میں گر گیا ہو، اس کے گناہ کا آدھا حصہ بہتے پینے کے پانی والا کنواں دور کر دیتا ہے؛ اور جو ہمیشہ دھرم میں قائم ہو، اس کے لیے وہی کنواں ہر وقت ثواب کا سبب بنتا ہے۔
Lord Shiva (in Umāsaṃhitā’s instructional discourse, narrated in the Purāṇic frame by Sūta to the sages)
Tattva Level: pasha
Shiva Form: Vaidyanātha
Jyotirlinga: Vaidyanātha
Sthala Purana: The verse’s ‘sin-removal’ and ‘healing’ logic resonates with Vaidyanātha (Śiva as divine physician). Though not a direct Jyotirliṅga narrative, it thematically aligns with Śiva’s role as remover of pāpa and giver of ārogya.
Significance: Pilgrims seek relief from afflictions and karmic burdens; the verse parallels the idea of ongoing merit (nitya-phala) through continuous benefit to others.
Role: liberating
FAQs
It teaches that compassionate public service—especially making clean drinking water accessible—has strong purificatory power: it reduces pāpa for the misguided and continuously accumulates puṇya for the dharmic, reflecting Shaiva ethics of upliftment through right action.
In Saguna Shiva devotion, worship is not only temple-ritual but also Shiva-pleasing conduct (śiva-priya dharma). Acts that protect and sustain life, like providing water, are treated as offerings in spirit—akin to jalābhiṣeka—because they embody Shiva’s grace expressed as compassion.
Practice pānīya-dāna (offering/providing drinking water) as a regular vrata; mentally dedicate the act to Lord Shiva with the Panchakshara mantra “Om Namaḥ Śivāya,” treating the service as a living abhiṣeka to Shiva present in all beings.