ब्राह्मणीस्वर्गतिवर्णनम्
Brāhmaṇī-Svargati-Varṇana: Account of a Brāhmaṇa Woman’s Ascent to Heaven
बंधनार्थं हि गोः पार्श्वमनयद्दुग्धलालसः । पुनर्गौश्च तदा क्रुद्धा शृंगेनाताडयच्च तम्
baṃdhanārthaṃ hi goḥ pārśvamanayaddugdhalālasaḥ | punargauśca tadā kruddhā śṛṃgenātāḍayacca tam
دودھ کی لالچ میں وہ گائے کو باندھنے کے لیے اس کے پہلو کے پاس گیا۔ تب غضبناک گائے نے اپنے سینگ سے اسے پھر مارا۔
Suta Goswami
Tattva Level: pashu
Shiva Form: Kālāntaka
Shakti Form: Kālī
Role: destructive
The verse highlights how craving (lālasa) and coercion lead to immediate suffering; Shaiva teaching emphasizes mastering desire and acting in dharma so the soul (paśu) loosens the bonds (pāśa) that obstruct grace (pati, Shiva).
In Jyotirlinga-centered storytelling, such episodes function as ethical preparation: approaching Saguna Shiva (Linga) is not merely pilgrimage, but inner purification—replacing force and greed with humility, self-control, and devotion.
A practical takeaway is japa of the Panchakshara mantra (Om Namaḥ Śivāya) with a vow of restraint (niyama), offering milk symbolically to Shiva rather than grasping through compulsion—cultivating non-violence and contentment.